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The Great Deception: And What Jesus Really Said and Did, by Gerd Ludemann
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It is widely recognized by New Testament scholars that many of the sayings and actions attributed to Jesus in the gospels cannot be factually traced to him. To a considerable degree, these stories have been influenced, or even created, by the early church. Despite this gap between the "Jesus of history" and the "Christ of faith," the contemporary church continues to represent the traditional New Testament canon as a generally accurate record of the life of Jesus.
The Great Deception exposes the dangers that accompany this disingenuous, unscientific approach and calls for a more rigorous treatment of the gospels. In a clear, straightforward narrative, Gerd Lüdemann establishes the criteria by which he believes it possible to distinguish inauthentic from authentic sayings and actions of Jesus, and then shows which quotes and deeds can be regarded as factual. His radical conclusion is that the Jesus of history, who emerges after the falsehoods attributed to him are pared away, cannot support the traditional Christian faith.
Lüdemann's historical analysis reveals, nonetheless, a Jesus who remains a deeply sympathetic personality and one of the great religious figures of the world. But it also shows that Christian leaders who ignore the results of sound scholarship are selling the faithful a "great deception."
- Sales Rank: #1816005 in Books
- Published on: 1999-04-01
- Released on: 1999-04-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .33" w x 5.38" l, .47 pounds
- Binding: Paperback
- 126 pages
Most helpful customer reviews
2 of 3 people found the following review helpful.
The Truth That Sets you Free
By Laura Knight-Jadczyk
As the author says in the introduction, this book is just a "taste" of a fuller exposition of the topic in a much larger work, "Jesus After 2000 Years: What He Really Said and Did" which is over 700 pages. Obviously, in this short version, there is not going to be extensive, detailed analyses. Nevertheless, for the lay reader who is interested in the very basic ideas behind historical criticism, it's a good, fast, overview.
Of more interest, is Ludemann's account of what happened to him after years of research when he finally came to the unavoidable conclusion, that Christianity as we know it, was basically a fraud. The Confederation of Protestant Churches in Lower Saxony tried to have Ludemann dismissed from his position within the theological faculty of a major university. It seems that theological faculties in German universities are governed by TREATIES between the state and the different Christian groups!!! I find that astonishing. But then, probably something similar is true in the US since Princeton has a theological seminary. The problem here is the obvious, glaring contradiction between the claims for "scientific" academic theology and the necessity to be bound to a "confession of faith". In other words, in NO WAY is theology as taught at the university level even remotely scientific. Theologians make claims about things that need to be PROVED and that is NOT what they are doing at the university level which is where it should be done!
As it is, theology is rather ridiculous because it REQUIRES the sacrifice the intellect since it is inevitably based on revelation and must privilege its texts and the alleged authors of those texts. Ludemann points out "in their research and teaching, most of my colleagues have long since left the principles of the church behind them but (want to) attach themselves to this tradition by symbolic interpretation and other interpretative skills. Hardly one of them shares the eschatological presuppositions of the church's tradition, and very few expect, for example, the return of Christ in judgment. To keep quiet about this could similarly be described as a tactic."
This is a damning statement about theologians today: they KNOW there's something rotten in their field, but to keep their jobs, to keep the power of the church, they keep quiet. Obviously, Ludemann was too honest and sincere to play this game, unlike Bart Ehrman who folded to the pressure and wrote a ridiculous book about the "Historical Jesus". But that's another subject.
The main thing here is that, if the teaching of theology at the university level is to be supported by public funds, then it MUST devote itself to doing real, science-system based research, and MUST inform its students of the results of that research. Public institutions should NOT be used to "reveal and preach", leading another generation of the naive and gullible into servitude to ancient superstitions. What would happen if a group of physicists and mathematicians proved that the Big Bang never happened? Are they required to "believe" in it? Would they lose their jobs for writing books and papers about it? Obviously not though it is certain that even science follows trends and one is more likely to get published if supporting the current mainstream view. But when those paradigms begin to break down, science is able to correct itself; theology must be free to do the same. Theology must become scientific, it must stop evading the real issues and plastering over the cracks in the nonsense that has passed for religion the past 2000 years.
Thus, I recommend this book to the lay reader. If they wonder about the more technical details of how a text can be evaluated as being authentic or inauthentic, then I suggest they read "Jesus After 2000 Years: What He Really Said and Did". Additional good reads along the same line are Richard Pervo's "Dating Acts" and Tyson's "Marcion and Luke-Acts" and Robert Price's "The Case Against the Case for Christ". That should get your neurons firing and you can follow references from there!
After all, it is KNOWING THE TRUTH that sets one free.
76 of 80 people found the following review helpful.
A Great Introduction to a Close Reading of the New Testament
By Bradley P. Rich
This book is aimed at the general reader and is intended to give the reader an introduction to critical analysis techniques as they apply to the purported sayings of Jesus. Ludemann divides the text into four sections: Authentic Saying of Jesus, Inauthentic Sayings of Jesus Authentic Acts of Jesus and Inauthentical Acts of Jesus. In all four sections, Ludemann shares the critical tools that shed light on the authenticity of the saying. While it is clear that there is no absolute final answer to whether a particular saying or act is authentic, Ludemann's tools are actually quite compelling and allow the reader to acquire the critical tools required to make his own assessment of a New Testament passage. For the disbeliever, this will reinforce one's belief that much of the New Testament is propaganda; for the believer it will allow the reader to see Jesus through a new perspective, free of the "spin" of the early Christian church.
Because this book teaches you some of the elementary skills of the Bible academic, I found this book to be surprisingly thought-provoking. This will enable you to read the New Testament and form your own judgment about the legitimacy of the events and sayings recorded there.
I suppose I have made this book sound heavy and taxing, but it is an easy read, leaving you wanted to take on Ludemanns volumns aimed at a more academic audience.
Well worth picking up!
13 of 34 people found the following review helpful.
Faulty Premise - But Interesting Read
By W. S. Jones
The basic premise of this book is, "If something in the gospel record addresses any concern of the early church, it must be rejected as inauthentic." The book takes off from there, jettisoning much of the material in the four gospels.
While it is true that the four evangelists wrote their books to address certain peoples with certain needs, it does not mean that they were deliberately trying to deceive their disciples by contriving false stories of what Jesus said and did. Also, just because something written in, say, 1890 addresses an issue that faces a certain group of people in, say, 2002, it doesn't automatically invalidate the work of 1890. It just means that perhaps the author had enough foresight to know that certain problems would arise and that he wanted to address those problems.
This book will be of interest to Christians who desire to expand their minds and who want to be aware of the reasoning processes of certain schools of theology...
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